“Because the years are burning off you,” said Professor Mandalay. He had closed the leather book as soon as the page he had been writing on caught fire. The edges of the book were charred, but the rest of the book would be fine. “When the years burn, the memories of those years come back.” He looked more solid now, through the wavering burning air, and he was smiling. None of them had ever seen Professor Mandalay smile before.
“Shall we burn away to nothing?” asked Virginia, now incandescent. “Or shall we burn back to childhood and burn back to ghosts and angels and then come forward again? It does not matter. Oh, Crusty, this is all such fun!”
“Perhaps,” said Jackie Newhouse through the fire, “there might have been a little more vinegar in the sauce. I feel a meat like this could have dealt with something more robust.” And then he was gone, leaving only an after-image.
“Chacun à son goût,” said Zebediah T. Crawcrustle—which is French for “each to his own taste”—and he licked his fingers and he shook his head. “Best it’s ever been,” he said, with enormous satisfaction.
“Goodbye, Crusty,” said Virginia. She put her flame-white hand out, and held his dark hand tightly, for one moment, or perhaps for two.
And then there was nothing in the courtyard back of Mustapha Stroheim’s kahwa (or coffeehouse) in Heliopolis (which was once the city of the Sun, and is now a suburb of Cairo), but white ash, which blew up in the momentary breeze, and settled like powdered sugar or like snow; and nobody there but a young man with dark, dark hair and even, ivory-colored teeth, wearing an apron that said KISS THE COOK.
A tiny golden-purple bird stirred in the thick bed of ashes on top of the clay bricks, as if it were waking for the first time. It made a high-pitched peep! and it looked directly into the Sun, as an infant looks at a parent. It stretched its wings as if to dry them, and, eventually, when it was quite ready, it flew upward, toward the Sun, and nobody watched it leave but the young man in the courtyard.
There were two long golden feathers at the young man’s feet, beneath the ash that had once been a wooden table, and he gathered them up, and brushed the white ash from them and placed them, reverently, inside his jacket. Then he removed his apron, and he went upon his way.
Hollyberry TwoFeathers McCoy is a grown woman, with children of her own. There are silver hairs on her head, in there with the black, beneath the golden feathers in the bun at the back. You can see that the feathers must once have looked pretty special, but that would have been a long time ago. She is the president of the Epicurean Club—a rich and rowdy bunch—having inherited the position, many long years ago, from her father.
I hear that the Epicureans are beginning to grumble once again. They are saying that they have eaten everything.
(For HMG—a belated birthday present)
6
DIANA WYNNE JONES wrote stories that combined humor and magic, adventure and wisdom. She is one of my favorite writers and was one of my favorite people. I miss her. You should read her books. In this story you will encounter Chrestomanci, the enchanter who makes sure that people are not abusing their magic. He can also be found in Charmed Life, and several other books.
This is a story about invisible dragons, and about gods, and about a wise sage and a young man who seeks him.
THERE WAS A WORLD CALLED THEARE in which Heaven was very well organized. Everything was so precisely worked out that every god knew his or her exact duties, correct prayers, right times for business, utterly exact character and unmistakable place above or below other gods. This was the case from Great Zond, the King of the Gods, through every god, godlet, deity, minor deity and numen, down to the most immaterial nymph. Even the invisible dragons that lived in the rivers had their invisible lines of demarcation. The universe ran like clockwork. Mankind was not always so regular, but the gods were there to set him right. It had been like this for centuries.
So it was a breach in the very nature of things when, in the middle of the yearly Festival of Water, at which only watery deities were entitled to be present, Great Zond looked up to see Imperion, god of the sun, storming towards him down the halls of Heaven.
“Go away!” cried Zond, aghast.
But Imperion swept on, causing the watery deities gathered there to steam and hiss, and arrived in a wave of heat and warm water at the foot of Zond’s high throne.
“Father!” Imperion cried urgently.
A high god like Imperion was entitled to call Zond Father. Zond did not recall whether or not he was actually Imperion’s father. The origins of the gods were not quite so orderly as their present existence. But Zond knew that, son of his or not, Imperion had breached all the rules. “Abase yourself,” Zond said sternly.
Imperion ignored this command, too. Perhaps this was just as well, since the floor of Heaven was awash already, and steaming. Imperion kept his flaming gaze on Zond. “Father! The Sage of Dissolution has been born!”
Zond shuddered in the clouds of hot vapor and tried to feel resigned. “It is written,” he said, “a Sage shall be born who shall question everything. His questions shall bring down the exquisite order of Heaven and cast all the gods into disorder. It is also written—” Here Zond realized that Imperion had made him break the rules too. The correct procedure was for Zond to summon the god of prophecy and have that god consult the Book of Heaven. Then he realized that Imperion was the god of prophecy. It was one of his precisely allotted duties. Zond rounded on Imperion. “What do you mean coming and telling me? You’re god of prophecy! Go and look in the Book of Heaven.”
“I already have, Father,” said Imperion. “I find I prophesied the coming of the Sage of Dissolution when the gods first began. It is written that the Sage shall be born and that I shall not know.”
“Then,” said Zond, scoring a point, “how is it you’re here telling me he has been born?”
“The mere fact,” Imperion said, “that I can come here and interrupt the Water Festival shows that the Sage has been born. Our Dissolution has obviously begun.”
There was a splash of consternation among the watery gods. They were gathered down the hall as far as they could get from Imperion, but they had all heard. Zond tried to gather his wits. What with the steam raised by Imperion and the spume of dismay thrown out by the rest, the halls of Heaven were in a state nearer chaos than he had known for millennia. Any more of this, and there would be no need for the Sage to ask questions. “Leave us,” Zond said to the watery gods. “Events beyond even my control cause this Festival to be stopped. You will be informed later of any decision I make.” To Zond’s dismay, the watery ones hesitated—further evidence of Dissolution. “I promise,” he said.