The long and short of it is this. He altogether disapproves of your promise to marry me. He has given three reasons;--first that I am in trade; secondly that I am much older than you, and have a family; and thirdly that I am a Jew. In regard to the first I can hardly think that he is earnest. I have explained to him that my business is that of a banker; and I can hardly conceive it to be possible that any gentleman in England should object to his daughter marrying a banker, simply because the man is a banker. There would be a blindness of arrogance in such a proposition of which I think your father to be incapable. This has merely been added in to strengthen his other objections.

As to my age, it is just fifty-one. I do not at all think myself too old to be married again. Whether I am too old for you is for you to judge,--as is also that question of my children who, of course, should you become my wife will be to some extent a care upon your shoulders. As this is all very serious you will not, I hope, think me wanting in gallantry if I say that I should hardly have ventured to address you if you had been quite a young girl. No doubt there are many years between us;--and so I think there should be. A man of my age hardly looks to marry a woman of the same standing as himself. But the question is one for the lady to decide and you must decide it now.

As to my religion, I acknowledge the force of what your father says,--though I think that a gentleman brought up with fewer prejudices would have expressed himself in language less likely to give offence. However I am a man not easily offended; and on this occasion I am ready to take what he has said in good part. I can easily conceive that there should be those who think that the husband and wife should agree in religion. I am indifferent to it myself. I shall not interfere with you if you make me happy by becoming my wife, nor, I suppose, will you with me. Should you have a daughter or daughters I am quite willing that they should be brought up subject to your influence.

There was a plain-speaking in this which made Georgiana look round the room as though to see whether any one was watching her as she read it.

But no doubt your father objects to me specially because I am a Jew. If I were an atheist he might, perhaps, say nothing on the subject of religion. On this matter as well as on others it seems to me that your father has hardly kept pace with the movements of the age. Fifty years ago, whatever claim a Jew might have to be as well considered as a Christian, he certainly was not so considered. Society was closed against him, except under special circumstances, and so were all the privileges of high position. But that has been altered. Your father does not admit the change; but I think he is blind to it, because he does not wish to see.




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