When he does bad work, he suffers for it as no holy clerk ever suffered from a gnawing conscience or Freudian suppressions; when he does good work he gets his pay in a form of joy that only artists know. One could no more think of him exposing himself to the stealthy, uneasy admiration of a women's club--he is a man of agreeable exterior, with handsome manners and an eye for this and that--than one could imagine him taking to the stump for some political mountebank or getting converted at a camp-meeting. What moves such a man to write is the obscure, inner necessity that Joseph Conrad has told us of, and what rewards him when he has done is his own searching and accurate judgment, his own pride and delight in a beautiful piece of work.

At once, I suppose, you visualize a somewhat smug fellow, loftily complacent and superior--in brief, the bogus artist of Greenwich Village, posturing in a pot-hat before a cellar full of visiting schoolmarms, all dreaming of being betrayed. If so, you see a ghost. It is the curse of the true artist that his work never stands before him in all its imagined completeness--that he can never look at it without feeling an impulse to add to it here or take away from it there--that the beautiful, to him, is not a state of being, but an eternal becoming. Satisfaction, like the praise of dolts, is the compensation of the aesthetic cheese-monger--the popular novelist, the Broadway dramatist, the Massenet and Kipling, the Maeterlinck and Augustus Thomas. Cabell, in fact, is forever fussing over his books, trying to make them one degree better.

He rewrites almost as pertinaciously as Joseph Conrad, Henry James, or Brahms. Compare "Domnei" in its present state to "The Soul of Melicent," its first state, circa 1913. The obvious change is the change in title, but of far more importance are a multitude of little changes--a phrase made more musical, a word moved from one place to another, some small banality tracked down and excised, a brilliant adjective inserted, the plan altered in small ways, the rhythm of it made more delicate and agreeable. Here, in "The Line of Love," there is another curious example of his high capacity for revision. It is not only that the book, once standing isolated, has been brought into the Cabellian canon, and so related to "Jurgen" and "Figures of Earth" at one end, and to the tales of latter-day Virginia at the other; it is that the whole texture has been worked over, and the colors made more harmonious, and the inner life of the thing given a fresh energy. Once a flavor of the rococo hung about it; now it breathes and moves. For Cabell knows a good deal more than he knew in 1905. He is an artist whose work shows constant progress toward the goals he aims at--principally the goal of a perfect style. Content, with him, is always secondary. He has ideas, and they are often of much charm and plausibility, but his main concern is with the manner of stating them. It is surely not ideas that make "Jurgen" stand out so saliently from the dreadful prairie of modern American literature; it is the magnificent writing that is visible on every page of it--writing apparently simple and spontaneous, and yet extraordinarily cunning and painstaking. The current notoriety of "Jurgen" will pass. The Comstocks will turn to new imbecilities, and the followers of literary parades to new marvels. But it will remain an author's book for many a year.




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