"So thou sawest us," said Rachel, trying not to look ashamed.

"No; I saw you not with my eyes, either of you, but I felt both of you following me, and heard in my heart what you were whispering to each other. Well, Inkosazana, art thou the wiser for this journey?"

"No, Mother, but tell us if thou wilt what thou wast beating on that drum."

"Gladly," she answered. "I was sending certain orders to the slave peoples who still know me as Mother of the Trees, and obey my words. Perhaps thou dost not believe that while I sat upon yonder wall I talked across the desert to the chiefs of the marches upon the far border of the land of the Umkulu, and that by now at my bidding they have sent out men upon an errand of mine."

"What was the errand, Mother?" asked Rachel curiously.

"I said the errand was mine, not thine, Maiden. It is not pressing, but as I do not know how long my strength will last, I thought it well that it should be settled." Then without more words she coiled herself up on her mat and seemed to go to sleep.

It was after this incident of the drums that Rachel experienced the strangest days, or rather weeks of her life. Nya sent her into no more trances, and to all outward seeming nothing happened. Yet within her much did happen. Her madness had utterly left her and still she was not as other women are, or as she herself had been in health. Her mind seemed to wander and she knew not whither it wandered. Yet for long hours, although she was awake and, so Noie said, talking or eating or walking as usual, it was away from her, and afterwards she could remember nothing. Also this happened at night as well as during the day, and ever more and more often.

She could remember nothing, yet out of this nothingness there grew upon her a continual sense of the presence of Richard Darrien, a presence that seemed to come nearer and nearer, closer and closer to her heart. It was the assurance of this presence that made those long days so happy to her, though when she was herself, she felt that it could be naught but a dream. Yet why should a dream move her so strangely, and why should a dream weary her so much? Why, after sleeping all night, should she awake feeling as though she had journeyed all night? Why should her limbs ache and she grow thin like one who travels without cease? Why should she seem time after time to have passed great dangers, to have known cold, and heat and want and struggle against waters and the battling against storms? Why should her knowledge of this Richard, of the very heart and soul of Richard, grow ever deeper till it was as though they were not twain, but one?




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