On the morrow of Noie's departure, Tamboosa and other indunas visited her, and asked her if she would not descend to the kraal of the King, and help him and his council to try cases, since while she was in the land she was its first judge. She answered, "No, that place smelt too much of blood." If they had cases for her to try, let them be brought before her in her own house. This she said idly, thinking no more of it, but next day was astonished to learn that the plaintiff and defendant in a great suit, with their respective advocates, and from thirty to forty witnesses, were waiting without to know when it was her pleasure to attend to their business.

With characteristic courage Rachel answered, "Now." Her knowledge of law was, it is true, limited to what, for lack of anything more exciting, she had read in some handbooks belonging to her father, who had been a justice of the peace in the Cape Colony, and to a few cases which she had seen tried in a rough-and-ready fashion at Durban, to which must be added an intimate acquaintance with Kaffir customs. Still, being possessed with a sincere desire to discover the truth and execute justice, she did very well. The matter in dispute was a large one, that of the ownership of a great herd of cattle which was claimed as an inheritance by each of the parties. Rachel soon discovered that both these men were very powerful chiefs, and that the reason of their cause being remitted to her was that the King knew that if he decided in favour of either of them he would mortally offend the other.

For a long while Rachel, seated on her stool, listened silently to the impassioned pleadings of the plaintiff's lawyers. Presently this plaintiff was called as a witness, and in the course of his evidence said something which convinced her that he was lying. Then breaking her silence for the first time, she asked him how he dared to give false witness before the Inkosazana-y-Zoola, to whom the truth was always open, and who was acquainted with every circumstance connected with the cattle in dispute. The man, seeing her eyes fixed upon him, and being convinced of her supernatural powers, grew afraid, broke down, and publicly confessed his attempted fraud, into which he said he had been led by envy of his cousin, the defendant's, riches.

Rachel gave judgment accordingly, commanding that he should pay the costs in cattle and a fine to the King, and warned him to be more upright in future. The result was that her fame as a judge spread throughout the land, and every day her gates were beset with suitors whose causes she dealt with to the best of her ability, and to their entire satisfaction. Criminal prosecutions that involved the death-sentence or matters connected with witchcraft, however, she steadily refused to try, saying that the Inkosazana should not cause blood to flow. These things she left to the King and his Council, confining herself to such actions as in England would come before the Court of Chancery. Thus to her reputation as a spiritual queen, Rachel added that of an upright judge who could not be influenced by fear or bribes, the first, perhaps, that had ever been known in Zululand.




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