Julian of Ephesus, now the presumptive Philadelphus Maccabaeus, rode
up the broad brown bosom of a hill that had confronted him for miles
to the south, and the sun had sloped until its early spring rays
struck level from the west. At the summit, he drew up his horse
suddenly with a quick intaking of the breath.
Below him lay Jerusalem.
South and east the barren summits of brown hills shaped a depression
in which the city lay. North, clean-white and regular, the wall of
Agrippa was printed against the cold blue of the sky. Below on three
lesser mounts and overflowing the vales between was the goodliest city
in all Asia.
About it and through it climbed such walls, planted on such bold
natural escarpment, that made it the most inaccessible fortification
in the world. On its highest hill stood a vision of marble and gold--a
fortress in gemstone--the Temple. Behind it towered Roman Antonia.
Westward the Tyropean Bridge spanned a deep, populous ravine. The high
broad street upon which the giant causeway terminated was marked by
the solemn cenotaphs of Mariamne and Phaselis and ended against the
Tower of Hippicus--a vast and unflinching citadel of stone. Under the
shadow of this pile was the high place of the Herods; in sight was a
second Herodian palace. South was the open space of the great markets;
near the southernmost segment of the outer wall was the semicircular
Hippodrome.
Cut off from its neighbor by ancient walls were Ophlas,
overlooking Tophet and under the shadow of the Temple; Mount Zion
which the Lord had established, Akra of the valley, Moriah, the Holy
Hill, and Coenopolis or Bezetha which Agrippa I had walled. About the
immense outer fortifications crawled the shadowy valleys of Tophet, of
Brook Kedron and of Hinnom. Thickly scattered like fallen patches of
skies the pools of Siloam, Gihon, Shiloh, En-Rogel, the Great Pool,
the Serpent's Pool and the Dragon's Well reflected the color of the
mountain heavens. Between them wandered the blue threads of certain
aqueducts that supplied them. Everywhere rose the shafts of monuments
and memorials, old as the pride of Absalom, new as the folly of the
Herods; everywhere the aggressive paganism of Rome and Greece, which
would have paganized this monotheistic race out of very rancor against
its uprightness, violated with insolent beauty the hieratic severity
of the city's face. Rich, bold, strong, beautiful, Jerusalem was at
that hour, as viewed from the hill to the north, the perfection of
beauty and the joy of the whole earth.
For a moment ambition struggled nobly in the breast of the man that
overlooked it. Except for the obstacles he had placed in his own way
by his misdeeds, Julian of Ephesus at that moment might have become
great. But he had struck down his kinsman on the way, and such deeds
were remembered even in war-ridden Judea; he had come to Jerusalem
wearing his kinsman's name that he might despoil that kinsman's bride
of her dowry; a hundred other crimes of his commission stood in the
way to peace and success.