"I love Glenn still," she whispered, passionately, with trembling lips,

as she faced the tragic-eyed image of herself in the mirror. "I love him

more--more. Oh, my God! If I were honest I'd cry out the truth! It is

terrible. ... I will always love him. How then could I marry any other

man? I would be a lie, a cheat. If I could only forget him--only kill

that love. Then I might love another man--and if I did love him--no

matter what I had felt or done before, I would be worthy. I could feel

worthy. I could give him just as much. But without such love I'd give

only a husk--a body without soul."

Love, then, was the sacred and holy flame of life that sanctioned the

begetting of children. Marriage might be a necessity of modern time, but

it was not the vital issue. Carley's anguish revealed strange and

hidden truths. In some inexplicable way Nature struck a terrible

balance--revenged herself upon a people who had no children, or who

brought into the world children not created by the divinity of love,

unyearned for, and therefore somehow doomed to carry on the blunders and

burdens of life.

Carley realized how right and true it might be for her to throw herself

away upon an inferior man, even a fool or a knave, if she loved him with

that great and natural love of woman; likewise it dawned upon her how

false and wrong and sinful it would be to marry the greatest or the

richest or the noblest man unless she had that supreme love to give him,

and knew it was reciprocated.

"What am I going to do with my life?" she asked, bitterly and aghast.

"I have been--I am a waster. I've lived for nothing but pleasurable

sensation. I'm utterly useless. I do absolutely no good on earth."

Thus she saw how Harrington's words rang true--how they had precipitated

a crisis for which her unconscious brooding had long made preparation.

"Why not give up ideals and be like the rest of my kind?" she

soliloquized.

That was one of the things which seemed wrong with modern life. She

thrust the thought from her with passionate scorn. If poor, broken,

ruined Glenn Kilbourne could cling to an ideal and fight for it, could

not she, who had all the world esteemed worth while, be woman enough to

do the same? The direction of her thought seemed to have changed. She

had been ready for rebellion. Three months of the old life had shown

her that for her it was empty, vain, farcical, without one redeeming

feature. The naked truth was brutal, but it cut clean to wholesome

consciousness. Such so-called social life as she had plunged into

deliberately to forget her unhappiness had failed her utterly. If she

had been shallow and frivolous it might have done otherwise. Stripped

of all guise, her actions must have been construed by a penetrating

and impartial judge as a mere parading of her decorated person before a

number of males with the purpose of ultimate selection.




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