THE BROKEN LUTE
It is seven-thirty of an August evening. The windows in the living room of the gray house are wide open, patiently exchanging the tainted inner atmosphere of liquor and smoke for the fresh drowsiness of the late hot dusk. There are dying flower scents upon the air, so thin, so fragile, as to hint already of a summer laid away in time. But August is still proclaimed relentlessly by a thousand crickets around the side-porch, and by one who has broken into the house and concealed himself confidently behind a bookcase, from time to time shrieking of his cleverness and his indomitable will.
The room itself is in messy disorder. On the table is a dish of fruit, which is real but appears artificial. Around it are grouped an ominous assortment of decanters, glasses, and heaped ash-trays, the latter still raising wavy smoke-ladders into the stale air, the effect on the whole needing but a skull to resemble that venerable chromo, once a fixture in every "den," which presents the appendages to the life of pleasure with delightful and awe-inspiring sentiment.
After a while the sprightly solo of the supercricket is interrupted rather than joined by a new sound--the melancholy wail of an erratically fingered flute. It is obvious that the musician is practising rather than performing, for from time to time the gnarled strain breaks off and, after an interval of indistinct mutterings, recommences.
Just prior to the seventh false start a third sound contributes to the subdued discord. It is a taxi outside. A minute's silence, then the taxi again, its boisterous retreat almost obliterating the scrape of footsteps on the cinder walk. The door-bell shrieks alarmingly through the house.
From the kitchen enters a small, fatigued Japanese, hastily buttoning a servant's coat of white duck. He opens the front screen-door and admits a handsome young man of thirty, clad in the sort of well-intentioned clothes peculiar to those who serve mankind. To his whole personality clings a well-intentioned air: his glance about the room is compounded of curiosity and a determined optimism; when he looks at Tana the entire burden of uplifting the godless Oriental is in his eyes. His name is FREDERICK E. PARAMORE. He was at Harvard with ANTHONY, where because of the initials of their surnames they were constantly placed next to each other in classes. A fragmentary acquaintance developed--but since that time they have never met.
Nevertheless, PARAMORE enters the room with a certain air of arriving for the evening.
Tana is answering a question.
TANA: (Grinning with ingratiation) Gone to Inn for dinnah. Be back half-hour. Gone since ha' past six.