FIFTY-SEVEN
VIENNA
10:30 PM
THORVALDSEN SAT IN THE CHaTEAU'S GRAND HALL, WATCHING the Order of the Golden Fleece's winter Assembly unfold. He, like the other members, filled a gilded antique chair. They were aligned in rows of eight, the Circle facing them, Alfred Hermann's center chair draped in a blue silk. Everyone seemed anxious to talk, and the discussion had quickly gravitated to the Middle East and what the Political Committee had proposed the previous spring. At that time the plans had been merely tentative. Things were now different. And not everyone agreed.
In fact, there was more dissent than Alfred Hermann had apparently expected. The Blue Chair had already twice interjected himself into the debate, which was a rarity. Usually, Thorvaldsen knew, Hermann remained silent.
"Displacing the Jews is impossible and ridiculous," one of the members said from the floor. Thorvaldsen knew the man, a Norwegian heavy into North Atlantic fishing. "Chronicles makes clear that God chose Jerusalem and sanctified the Temple there. I know my Bible. First Kings says God gave Solomon one tribe, so David would have a lamp before Him in Jerusalem. The city He chose for Himself. The reestablishment of modern Israel was not an accident. Many believe it came by heavenly inspiration."
Several other members echoed the observation with Bible passages of their own from Chronicles and Psalms.
"And what if all that you quote is false?"
The inquiry came from the front of the hall. The Blue Chair stood. "Do you recall when the modern state of Israel was created?"
No one answered his question.
"May 14, 1948. Four thirty-two PM. David Ben-Gurion stood in the Tel Aviv Museum and said that by virtue of the natural and historic right of the Jewish people the state of Israel was established."
"The prophet Isaiah made clear that a nation shall be born in a day," one of the members said. "God kept his promise. The Abrahamic covenant. The land of the Jews was returned."
"And how do we know of this covenant?" Hermann asked. "Only one source. The Old Testament. Many of you have today called on its text. Ben-Gurion spoke of the natural and historic right of the Jewish people. He, too, was referring to the Old Testament. It's the only existing evidence that mentions these divine revelations-but its authenticity is seriously in doubt."
Thorvaldsen's gaze swept the room.
"If I were to have a deed to each one of your estates, documents that were decades old, translated from your respective languages by people long dead who could not even speak your language, would not each one of you question its authenticity? Would you not want more proof than an unverified and unauthenticated translation?" Hermann paused. "Yet we have accepted the Old Testament, without question, as the absolute Word of God. Its text eventually molded the New Testament. Its words still have geopolitical consequences."
The gathering seemed to be waiting for Hermann to make his point.
"Seven years ago a man named George Haddad, a Palestinian biblical scholar, penned a paper published by Beirut University. In it he postulated that the Old Testament, as translated, was wrong."
"Quite a premise," a member said. The heavyset woman stood. "I take the Word of God more seriously than you."
Hermann seemed amused. "Really? What do you know of this Word of God? You know its history? Its author? Its translator? Those words were written thousands of years ago by unknown scribes in Old Hebrew, a language dead now for more than two thousand years. What do you know of Old Hebrew?"
The woman said nothing.
Hermann nodded. "Your lack of knowledge is understandable. It was a highly inflected language in which the import of words was conveyed by their context rather than their spelling. The same word could, and did, have several distinct meanings, depending on how it was used. Not until centuries after the Old Testament was first written did Jewish scholars translate those words into the Hebrew of the time, and yet those scholars could not even speak Old Hebrew. They simply guessed at the meaning or, even worse, changed the meaning. Then centuries passed, and more scholars, this time Christian, translated the words again. They, too, could not speak Old Hebrew, so they, too, guessed. With all due respect to your beliefs, we have no idea as to the Word of God."
"You have no faith," the woman declared.
"On this I do not, since it does not involve God. This is the work of man."
"What did Haddad argue?" another man asked, his tone suggesting that he was interested.
"Correctly, he postulated that when the stories of the covenant made by God to Abraham were first told, Jews already inhabited their Promised Land-what is now Palestine. Of course, this was many, many centuries after the actual promise was supposedly made. According to the biblical premise, the Promised Land was said to extend from the river of Egypt to the great River Euphrates. Many place-names are given. But when Haddad matched the biblical place-names, translated back into Old Hebrew, with actual locations, he discovered something extraordinary." Hermann paused, seemingly pleased with himself. "The Promised Land of Moses and the land of Abraham were both located in western Saudi Arabia, in the region of Asir."
"Where Mecca sits?" came a question from the floor.
Hermann nodded. Thorvaldsen saw that many of the members immediately grasped the significance.
"That's impossible," one member said.
"Actually," Hermann said, "I can show you."
He motioned, and a viewing screen unwound from a ceiling-mounted holder. A projector came to life. A map of western Saudi Arabia, the Red Sea snaking a jagged shoreline from north to south, appeared. A scale meter showed that the area was roughly four hundred kilometers long and three hundred wide. Mountainous regions spread east over a hundred kilometers from the shore, then flattened to the fringes of the central Arabian desert.
"I knew there'd be skeptics among you." Hermann smiled as nervous laughter rippled through the Assembly. "This is modern-day Asir."
He signaled and the screen changed.
"Projecting the boundaries of the biblical Promised Land onto the map, utilizing locations George Haddad precisely identified, the dotted line delineates the land of Abraham, the solid line the land of Moses. The biblical locations, translated back into Old Hebrew, match rivers, towns, and mountains of this region perfectly. Many even still retain their Old Hebrew designations-adapted, of course, to Arabic. Ask yourself, why has no paleographic or archaeological evidence ever been found to substantiate biblical locations in Palestine? The answer is simple. Those locations are not there. They lie hundreds of miles to the south, in Saudi Arabia."
"And why has no one ever noticed this before?"
Thorvaldsen appreciated the question, as he'd been thinking the same thing.
"There are only half a dozen or so scholars alive who can effectively understand Old Hebrew. None of them, besides Haddad, apparently was curious enough to investigate. But to be certain, I hired one of those experts three years ago to confirm Haddad's findings. And he did. Down to the last detail."
"Can we speak with your expert?" a member quickly asked.
"Unfortunately, he was elderly and passed away last year."
More likely the man was helped into the grave, Thorvaldsen thought. The last thing Hermann needed was a second scholar claiming a spectacular biblical coup.
"But I have a detailed written report that can be studied. It's quite compelling."
Another image appeared on the screen. A second illustration of the Asir region.
"Here's one example to demonstrate Haddad's point. In Judges 18, the Israelite tribe of Dan established a settlement in a town called Laish, in a region of the same name. The Bible says that this town was close to another called Zidon. Near Zidon lay the fortified city of Zor. Christian historians in the fourth century CE supposedly identified Dan with a village at the headwaters of the Jordan River. In 1838 a team searched and found a mound, which they announced as the remnants of the biblical Dan. That site is now the accepted location of Dan. There's even a modern Israeli settlement, actually called Dan, that flourishes there today."
Thorvaldsen noticed that Hermann seemed to be enjoying himself, as if he'd prepared for this moment a long time. But he wondered if perhaps his unanticipated move on Margarete may have accelerated his host's timetable.
"Archaeologists have explored the mound for the past forty years. Not one piece of evidence has been found to confirm the biblical identity of that site as Dan." Hermann motioned, and the screen changed again. Names appeared on the second map of Asir.
"This is what Haddad discovered. The biblical Dan can easily be identified with a west Arabian village called al-Danadinah, which is located in a coastal region called al-Lith, the principal town of which is also called al-Lith. Translated, that name is identical with the biblical word Laish. Also, to this day, a village called Zidon lies nearby. Even closer to al-Danadinah stands al-Sur, which, translated, is Zor."
Thorvaldsen had to admit that the geographic coincidences were intriguing. He removed his rimless glasses and fingered the bridge of his nose, massaging the pinched groove, trying to think.
"And there are more topographical correlations. In 2 Samuel 24:6, the town of Dan was close to a land called Tahtim. No place known as Tahtim survives anywhere in Palestine. But in west Arabia, the village of al-Danadinah stands near a coastal ridge called Jabal Tahyatayn, which is an Arabic form of Tahtim. That cannot be an accident. Haddad wrote that if archaeologists dug in this area, there would be evidence to support the presence of an ancient Jewish settlement. But that has never occurred. The Saudis absolutely forbid digging. In fact, five years ago, when faced with a possible threat from Haddad's academic conclusions, the Saudis destroyed villages in this area, contaminating the sites, making it nearly impossible for any definitive archaeological evidence ever to be found."
Thorvaldsen noticed that as the Assembly grew more attentive, Hermann became more confident.
"There's more. Throughout the Old Testament, Jordan is noted by the Hebrew yarden. But nowhere is that term ever described as a river. The word actually means "to descend, a fall in the land." Yet translation after translation describes the Jordan as a river, its crossing a momentous event. The Palestinian Jordan River is no great waterway. The inhabitants of both banks have waded across it for centuries. But here"-he pointed to mountains that cut across the map-"is the great West Arabian Escarpment. Impossible to cross except where the ranges fold, and even there it's difficult. Every instance where the Old Testament speaks of Jordan, the geography and the story match what's on the ground here, in Arabia."
"The Jordan is a mountain range?"
"No other translation from the Old Hebrew makes any sense."
He studied the faces staring back at him and said, "Place-names are handed down as sacred tradition. Old names survive in folk memory and usually reassert themselves. Haddad found that particularly true in Asir."
"Have there not been discoveries that link Palestine with the Bible?"
"There have been discoveries. But none of the inscriptions unearthed so far proves anything. The Moabite Stele found in 1868 speaks of wars fought between Moab and Israel, as mentioned in Kings. Another artifact found in the Jordan Valley in 1993 says the same. But neither say that Israel was located in Palestine. Assyrian and Babylonian records tell of conquests in Israel, but none says where that Israel was located. Kings says the armies of Israel, Judah, and Edom marched seven days in waterless desert. But the rift valley of Palestine, which is commonly regarded as that desert, is no more than one day long and contains plenty of water."
Now Hermann's words came freely, as if he'd held the truths inside far too long.
"Not one remnant of the first Solomon's Temple remains. Nothing has ever been found, though Kings says he used great stones, costly stones, hewed stones. Would not a block have survived?"
He came to the point.
"What's happened is that scholars have allowed their preconceptions to color their interpretations. They wanted Palestine to be the land of the ancient Jews from the Old Testament, so the end governed the means. Reality is far different. Archaeology has indeed proven one thing-that the Palestine of the Old Testament consisted of a people living in hamlets or small towns, mainly scrub farmers, with only fragments of high culture. A rustic society, not the highly astute Israelites of the post-Solomon era. That is a scientific fact."
"What does the Psalm say?" a member asked. "Truth shall spring out of the earth."
"What do you want to do?" someone asked.
Hermann clearly appreciated the inquiry. "Regardless of the Saudis' refusal to allow any archaeological research, Haddad believed there is proof of his theory that still exists. We are presently trying to locate that proof. If his theory can be substantiated-at least enough to call into question the validity of the Old Testament promises-think of the consequences. Not only Israel, but Saudi Arabia, too, would be destabilized. And we've all been frustrated by that government's corruption. Imagine what the radical Muslims there would do. Their most sacred spot is actually the biblical Jewish homeland? This would be similar to the Temple Mount in Jerusalem, where all three major religions claim a home. That site has bred chaos for thousands of years. The chaos in west Arabia would be equally incalculable."
Thorvaldsen had sat silent long enough. He stood. "You can't believe that these revelations, even if proven, would have such far-reaching effects. What else is there that so interested the Political Committee?"
Hermann stared at him with a contempt that only the two of them understood. The Circle had acted on Cotton Malone, taking his son. Now he'd acted on Hermann. Of course the Blue Chair would never reveal that weakness. Thorvaldsen had wisely played his trump card here, at the Assembly, where Hermann must be careful. But something told him that the Austrian still held one card.
And the smile that curled on the old man's thin lips caused Thorvaldsen to pause.
"That's right, Henrik. There is another aspect. One that will bring the Christians into the fight, as well."
FIFTY-EIGHT
VIENNA
10:50 PM
ALFRED HERMANN CLOSED THE DOOR TO HIS PRIVATE APARTMENT and removed his robe and neck chain. Their combined weight taxed his tired limbs. He laid the garments across his bed, pleased with the Assembly. After three hours, the members had finally begun to understand. The Order's plan was both grandiose and ingenious. Now he needed to back up his explanation that the proof would be forthcoming.
But he was beginning to grow concerned.
He hadn't heard from Sabre in far too long.
Anxiety twisted his stomach. An unfamiliar feeling. To regain momentum, he'd accelerated his timetable. This might well be his last grand endeavor as Blue Chair-his tenure was drawing to a close. The Order of the Golden Fleece was about opportunity and success. Many a government had been altered, a few even toppled, so that the collective could thrive. What he'd concocted might well bring a few more to their knees, perhaps even the Americans themselves if he played his hand with skill.
He'd known Thorvaldsen might be a problem, which was why he'd ordered Sabre to prepare a financial dossier. Sitting in the schmetterling haus the day before, watching Sabre dutifully agree to the task, he'd never believed Thorvaldsen would be so aggressive. They'd been long-standing acquaintances. Not necessarily close friends, but certainly compatriots. Somehow, though, the Dane had quickly linked what happened in Copenhagen to him and the Order.
He hadn't expected that a trail existed.
Which made him wonder about Sabre.
How careless had the man been?
Or was it intentional?
Margarete's warnings about Sabre rang through his mind. Too much freedom. Too much trust. Why hadn't his acolyte called? The last he knew, Sabre was on his way to London, by way of Rothenburg, to find George Haddad. He'd tried calling several times, but had been unsuccessful. He needed Sabre. Here. Now.
A light rap on the door.
He stepped across and turned the knob.
"Time we talk more," Thorvaldsen said to him.
He agreed.
Thorvaldsen stepped inside and closed the door. "You can't be serious with all this, Alfred. Do you have any idea what your planning could spawn?"
"You're speaking like a Jew, Henrik. That's your flaw. Blinded by God's supposed promises. Your so-called entitlement."
"I'm speaking as a human being. Who knows if the Old Testament is correct? I certainly have no idea. But the Islamic world will not tolerate any suggestion that its holiest earth was soiled by Judaism. They will react violently."
"The Saudis," he said, "will be given a chance to bargain before any information is released. That's our way. You know that. The violence will be their fault, not ours. Our aim is purely profit. The Political Committee believes a great many economic concessions can be obtained that will benefit our members. And I agree."
"This is insanity," Thorvaldsen declared.
"And what do you plan to do?"
"Whatever I have to."
"You don't have the backbone for this fight, Henrik."
"I might surprise you."
Hermann wondered, so he decided to lay down a challenge. "Perhaps you ought to be more concerned about your own situation. I've checked your financial status. I never realized how tenuous the glassworks business can be. Your Adelgade Glasvaerker is dependent on a variety of volatile factors for success."
"And you think you can affect those?"
"I'm fairly confident I can cause trouble."
"My net worth easily matches yours."
He smiled. "But you value reputation. Unthinkable that one of your companies be perceived as a failure."
"You're welcome to try, Alfred."
He realized that they each possessed billions of euros, most accumulated by ancestors, each of them now a faithful steward. And neither a fool.
"Remember," Thorvaldsen said. "I have your daughter."