The church was of old Norman architecture; low and massive outside:

inside, of vast space, only a quarter of which was filled on

ordinary Sundays. The walls were disfigured by numerous tablets of

black and white marble intermixed, and the usual ornamentation of

that style of memorial as erected in the last century, of weeping

willows, urns, and drooping figures, with here and there a ship in

full sail, or an anchor, where the seafaring idea prevalent through

the place had launched out into a little originality. There was no

wood-work, the church had been stripped of that, most probably when

the neighbouring monastery had been destroyed. There were large

square pews, lined with green baize, with the names of the families

of the most flourishing ship-owners painted white on the doors;

there were pews, not so large, and not lined at all, for the farmers

and shopkeepers of the parish; and numerous heavy oaken benches

which, by the united efforts of several men, might be brought within

earshot of the pulpit. These were being removed into the most

convenient situations when Molly and Sylvia entered the church, and

after two or three whispered sentences they took their seats on one

of these.

The vicar of Monkshaven was a kindly, peaceable old man, hating

strife and troubled waters above everything. He was a vehement Tory

in theory, as became his cloth in those days. He had two bugbears to

fear--the French and the Dissenters. It was difficult to say of

which he had the worst opinion and the most intense dread. Perhaps

he hated the Dissenters most, because they came nearer in contact

with him than the French; besides, the French had the excuse of

being Papists, while the Dissenters might have belonged to the

Church of England if they had not been utterly depraved. Yet in

practice Dr Wilson did not object to dine with Mr. Fishburn, who was

a personal friend and follower of Wesley, but then, as the doctor

would say, 'Wesley was an Oxford man, and that makes him a

gentleman; and he was an ordained minister of the Church of England,

so that grace can never depart from him.' But I do not know what

excuse he would have alleged for sending broth and vegetables to old

Ralph Thompson, a rabid Independent, who had been given to abusing

the Church and the vicar, from a Dissenting pulpit, as long as ever

he could mount the stairs. However, that inconsistency between Dr

Wilson's theories and practice was not generally known in

Monkshaven, so we have nothing to do with it.

Dr Wilson had had a very difficult part to play, and a still more

difficult sermon to write, during this last week. The Darley who had

been killed was the son of the vicar's gardener, and Dr Wilson's

sympathies as a man had been all on the bereaved father's side. But

then he had received, as the oldest magistrate in the neighbourhood,

a letter from the captain of the Aurora, explanatory and

exculpatory. Darley had been resisting the orders of an officer in

his Majesty's service. What would become of due subordination and

loyalty, and the interests of the service, and the chances of

beating those confounded French, if such conduct as Darley's was to

be encouraged? (Poor Darley! he was past all evil effects of human

encouragement now!) So the vicar mumbled hastily over a sermon on the text, 'In the

midst of life we are in death'; which might have done as well for a

baby cut off in a convulsion-fit as for the strong man shot down

with all his eager blood hot within him, by men as hot-blooded as

himself. But once when the old doctor's eye caught the up-turned,

straining gaze of the father Darley, seeking with all his soul to

find a grain of holy comfort in the chaff of words, his conscience

smote him. Had he nothing to say that should calm anger and revenge

with spiritual power? no breath of the comforter to soothe repining

into resignation? But again the discord between the laws of man and

the laws of Christ stood before him; and he gave up the attempt to

do more than he was doing, as beyond his power. Though the hearers

went away as full of anger as they had entered the church, and some

with a dull feeling of disappointment as to what they had got there,

yet no one felt anything but kindly towards the old vicar. His

simple, happy life led amongst them for forty years, and open to all

men in its daily course; his sweet-tempered, cordial ways; his

practical kindness, made him beloved by all; and neither he nor they

thought much or cared much for admiration of his talents. Respect

for his office was all the respect he thought of; and that was

conceded to him from old traditional and hereditary association. In

looking back to the last century, it appears curious to see how

little our ancestors had the power of putting two things together,

and perceiving either the discord or harmony thus produced. Is it

because we are farther off from those times, and have, consequently,

a greater range of vision? Will our descendants have a wonder about

us, such as we have about the inconsistency of our forefathers, or a

surprise at our blindness that we do not perceive that, holding such

and such opinions, our course of action must be so and so, or that

the logical consequence of particular opinions must be convictions

which at present we hold in abhorrence? It seems puzzling to look

back on men such as our vicar, who almost held the doctrine that the

King could do no wrong, yet were ever ready to talk of the glorious

Revolution, and to abuse the Stuarts for having entertained the same

doctrine, and tried to put it in practice. But such discrepancies

ran through good men's lives in those days. It is well for us that

we live at the present time, when everybody is logical and

consistent. This little discussion must be taken in place of Dr

Wilson's sermon, of which no one could remember more than the text

half an hour after it was delivered. Even the doctor himself had the

recollection of the words he had uttered swept out of his mind, as,

having doffed his gown and donned his surplice, he came out of the

dusk of his vestry and went to the church-door, looking into the

broad light which came upon the plain of the church-yard on the

cliffs; for the sun had not yet set, and the pale moon was slowly

rising through the silvery mist that obscured the distant moors.

There was a thick, dense crowd, all still and silent, looking away

from the church and the vicar, who awaited the bringing of the dead.

They were watching the slow black line winding up the long steps,

resting their heavy burden here and there, standing in silent groups

at each landing-place; now lost to sight as a piece of broken,

overhanging ground intervened, now emerging suddenly nearer; and

overhead the great church bell, with its mediaeval inscription,

familiar to the vicar, if to no one else who heard it, I to the

grave do summon all, kept on its heavy booming monotone, with which

no other sound from land or sea, near or distant, intermingled,

except the cackle of the geese on some far-away farm on the moors,

as they were coming home to roost; and that one noise from so great

a distance seemed only to deepen the stillness. Then there was a

little movement in the crowd; a little pushing from side to side, to

make a path for the corpse and its bearers--an aggregate of the

fragments of room.




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