"Tell me, Anselmo, if Heaven or good fortune had made thee master and
lawful owner of a diamond of the finest quality, with the excellence and
purity of which all the lapidaries that had seen it had been satisfied,
saying with one voice and common consent that in purity, quality, and
fineness, it was all that a stone of the kind could possibly be, thou
thyself too being of the same belief, as knowing nothing to the contrary,
would it be reasonable in thee to desire to take that diamond and place
it between an anvil and a hammer, and by mere force of blows and strength
of arm try if it were as hard and as fine as they said? And if thou
didst, and if the stone should resist so silly a test, that would add
nothing to its value or reputation; and if it were broken, as it might
be, would not all be lost? Undoubtedly it would, leaving its owner to be
rated as a fool in the opinion of all. Consider, then, Anselmo my friend,
that Camilla is a diamond of the finest quality as well in thy estimation
as in that of others, and that it is contrary to reason to expose her to
the risk of being broken; for if she remains intact she cannot rise to a
higher value than she now possesses; and if she give way and be unable to
resist, bethink thee now how thou wilt be deprived of her, and with what
good reason thou wilt complain of thyself for having been the cause of
her ruin and thine own. Remember there is no jewel in the world so
precious as a chaste and virtuous woman, and that the whole honour of
women consists in reputation; and since thy wife's is of that high
excellence that thou knowest, wherefore shouldst thou seek to call that
truth in question? Remember, my friend, that woman is an imperfect
animal, and that impediments are not to be placed in her way to make her
trip and fall, but that they should be removed, and her path left clear
of all obstacles, so that without hindrance she may run her course freely
to attain the desired perfection, which consists in being virtuous.
Naturalists tell us that the ermine is a little animal which has a fur of
purest white, and that when the hunters wish to take it, they make use of
this artifice. Having ascertained the places which it frequents and
passes, they stop the way to them with mud, and then rousing it, drive it
towards the spot, and as soon as the ermine comes to the mud it halts,
and allows itself to be taken captive rather than pass through the mire,
and spoil and sully its whiteness, which it values more than life and
liberty. The virtuous and chaste woman is an ermine, and whiter and purer
than snow is the virtue of modesty; and he who wishes her not to lose it,
but to keep and preserve it, must adopt a course different from that
employed with the ermine; he must not put before her the mire of the
gifts and attentions of persevering lovers, because perhaps--and even
without a perhaps--she may not have sufficient virtue and natural
strength in herself to pass through and tread under foot these
impediments; they must be removed, and the brightness of virtue and the
beauty of a fair fame must be put before her. A virtuous woman, too, is
like a mirror, of clear shining crystal, liable to be tarnished and
dimmed by every breath that touches it. She must be treated as relics
are; adored, not touched. She must be protected and prized as one
protects and prizes a fair garden full of roses and flowers, the owner of
which allows no one to trespass or pluck a blossom; enough for others
that from afar and through the iron grating they may enjoy its fragrance
and its beauty. Finally let me repeat to thee some verses that come to my
mind; I heard them in a modern comedy, and it seems to me they bear upon
the point we are discussing. A prudent old man was giving advice to
another, the father of a young girl, to lock her up, watch over her and
keep her in seclusion, and among other arguments he used these: