Such were the words Anselmo addressed to Lothario, who listened to them

with such attention that, except to say what has been already mentioned,

he did not open his lips until the other had finished. Then perceiving

that he had no more to say, after regarding him for awhile, as one would

regard something never before seen that excited wonder and amazement, he

said to him, "I cannot persuade myself, Anselmo my friend, that what thou

hast said to me is not in jest; if I thought that thou wert speaking

seriously I would not have allowed thee to go so far; so as to put a stop

to thy long harangue by not listening to thee I verily suspect that

either thou dost not know me, or I do not know thee; but no, I know well

thou art Anselmo, and thou knowest that I am Lothario; the misfortune is,

it seems to me, that thou art not the Anselmo thou wert, and must have

thought that I am not the Lothario I should be; for the things that thou

hast said to me are not those of that Anselmo who was my friend, nor are

those that thou demandest of me what should be asked of the Lothario thou

knowest. True friends will prove their friends and make use of them, as a

poet has said, usque ad aras; whereby he meant that they will not make

use of their friendship in things that are contrary to God's will. If

this, then, was a heathen's feeling about friendship, how much more

should it be a Christian's, who knows that the divine must not be

forfeited for the sake of any human friendship? And if a friend should go

so far as to put aside his duty to Heaven to fulfil his duty to his

friend, it should not be in matters that are trifling or of little

moment, but in such as affect the friend's life and honour. Now tell me,

Anselmo, in which of these two art thou imperilled, that I should hazard

myself to gratify thee, and do a thing so detestable as that thou seekest

of me? Neither forsooth; on the contrary, thou dost ask of me, so far as

I understand, to strive and labour to rob thee of honour and life, and to

rob myself of them at the same time; for if I take away thy honour it is

plain I take away thy life, as a man without honour is worse than dead;

and being the instrument, as thou wilt have it so, of so much wrong to

thee, shall not I, too, be left without honour, and consequently without

life? Listen to me, Anselmo my friend, and be not impatient to answer me

until I have said what occurs to me touching the object of thy desire,

for there will be time enough left for thee to reply and for me to hear."




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