"My spirit is too weak; mortality

Weighs heavily on me like unwilling sleep,

And each imagined pinnacle and steep

Of godlike hardship tells me I must die

Like a sick eagle looking at the sky."

--KEATS.

After a few minutes the unwonted stillness had penetrated Mordecai's consciousness, and he looked up at Deronda, not in the least with bewilderment and surprise, but with a gaze full of reposing satisfaction. Deronda rose and placed his chair nearer, where there could be no imagined need for raising the voice. Mordecai felt the action as a patient feels the gentleness that eases his pillow. He began to speak in a low tone, as if he were only thinking articulately, not trying to reach an audience.

"In the doctrine of the Cabbala, souls are born again and again in new bodies till they are perfected and purified, and a soul liberated from a worn-out body may join the fellow-soul that needs it, that they may be perfected together, and their earthly work accomplished. Then they will depart from the mortal region, and leave place for new souls to be born out of the store in the eternal bosom. It is the lingering imperfection of the souls already born into the mortal region that hinders the birth of new souls and the preparation of the Messianic time:--thus the mind has given shape to what is hidden, as the shadow of what is known, and has spoken truth, though it were only in parable. When my long-wandering soul is liberated from this weary body, it will join yours, and its work will be perfected."

Mordecai's pause seemed an appeal which Deronda's feeling would not let him leave unanswered. He tried to make it truthful; but for Mordecai's ear it was inevitably filled with unspoken meaning. He only said-"Everything I can in conscience do to make your life effective I will do."

"I know it," said Mordecai, in a tone of quiet certainty which dispenses with further assurance. "I heard it. You see it all--you are by my side on the mount of vision, and behold the paths of fulfillment which others deny."

He was silent a moment or two, and then went on meditatively-"You will take up my life where it was broken. I feel myself back in that day when my life was broken. The bright morning sun was on the quay--it was at Trieste--the garments of men from all nations shone like jewels-- the boats were pushing off--the Greek vessel that would land us at Beyrout was to start in an hour. I was going with a merchant as his clerk and companion. I said, I shall behold the lands and people of the East, and I shall speak with a fuller vision. I breathed then as you do, without labor; I had the light step and the endurance of youth, I could fast, I could sleep on the hard ground. I had wedded poverty, and I loved my bride--for poverty to me was freedom. My heart exulted as if it had been the heart of Moses ben Maimon, strong with the strength of three score years, and knowing the work that was to fill them. It was the first time I had been south; the soul within me felt its former sun; and standing on the quay, where the ground I stood on seemed to send forth light, and the shadows had an azure glory as of spirits become visible, I felt myself in the flood of a glorious life, wherein my own small year-counted existence seemed to melt, so that I knew it not; and a great sob arose within me as at the rush of waters that were too strong a bliss. So I stood there awaiting my companion; and I saw him not till he said: 'Ezra, I have been to the post and there is your letter.'"




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