And then an oft-told story was repeated; a band of followers elected a
successor, laws were necessary as their number increased, and a choice
of particular assembling places became expedient. And as "the trees
That whisper round a temple become soon
Dear as the temple's self," so the laws passed into dogmas having equal weight with the truths that
Nanuk had delivered, and the places became sacred.
Nanuk's successors were ten, fulfilling a prophecy which thus limited
their number. The compilation of their sayings and doings to form a book
which as years went on was venerated more and more, and the founding of
Oomritsur, chief of their holy places, were the principal things that
transpired in the history of the Khalsa during a century and a half,
save that the brotherhood was greatly strengthened by Moslem
persecution, occurring at intervals.
But with the death of the ninth gooroo, by Moslem violence, and the
accession of his son Govind, the worldly fortunes of the Khalsa changed.
Under the leadership of Govind, a young man of genius and enthusiasm,
who comes before us in the two-fold character of religionist and
military hero, the Sikhs moved on to a national greatness not dreamed of
by Nanuk. Govind, who bestowed on himself and his followers the title of
Singh, or lion-hearted, hitherto an epithet appropriated in this
connection by the Rajpoot nobility, devoted the strong energies of his
vigourous and daring nature to the purpose of establishing the faith of
Nanuk by force of arms. To this end he constituted the sword a religious
symbol, and instituted a sort of worship of steel. The Khalsa became an
aggressive force bent on the salvation of surrounding nations by
violence, and succeeded so well, that, eighty-five years after Govind's
death, the Sikhs, still retaining their character of a religious
fellowship, were consolidated into a powerful nation under Runjeet
Singh. The dream of her tenth and last gooroo was realized, the Khalsa
was at her height of worldly prosperity, but her life was no longer the
spirit life which had been revealed to her first founder.
And so under Asiatic skies as well as amid European civilization, man
laboured to redeem the world, making frantic war on the lying creeds of
past ages and proclaiming the merits of his latest discovery.
It is a strange development of human nature this animosity to creeds no
longer our own. Why, if I suffer the loss of faith and hope, must I
hasten to introduce my brother to my sad plight? I may do so, and
perhaps enjoy good conscience in the act by vaunting that I shed light
on his spiritual vision. God help my brother if his light be from me.
And God help me also, if I have attained so high rank among the blessed
before I have learned that the human soul is beyond human aid; that in
its eternal relations each soul travels in an orbit of its own and holds
correspondence only with its Sun.