In spite of the surrounding gloom, Ledscha recognised the man who left the boat.
The greeting he shouted told her that it was Hermon's slave, Pias, a Biamite, whom she had met in the house of some neighbours who were his relatives and had sharply rebuffed when he ventured to accost her more familiarly than was seemly for one in bondage.
True, in his childhood this man had lived near Tennis as the son of a free papyrus raiser, but when still a lad was sold into slavery in Alexandria with his father, who had been seized for taking part in an insurrection against the last king.
In the service of Areluas, his present master's uncle, who had given him to his nephew, and as the slave of the impetuous yet anything but cruel sculptor, Hermon, he had become accustomed to bondage, but was still far more strongly attached to his Biamite race than to the Greek, to whom, it is true, his master belonged, but who had robbed him and his family of freedom.
The man of forty did not lack mother wit, and as his hard fate rendered him thoughtful and often led him to use figurative turns of speech, which were by no means intended as jests, he had been called by his first master "Bias" for the sage of Priene.
In the house of Hermon, who associated with the best artists in Alexandria, he had picked up all sorts of knowledge and gladly welcomed instruction. His highest desire was to win esteem, and he often did so.
Hermon prized the useful fellow highly. He had no secrets from him, and was sure of his silence and good will.
Bias had managed to lure many a young beauty in Alexandria, in whom the sculptor had seen a desirable model, to his studio, even under the most difficult circumstances; but he was vexed to find that his master had cast his eye upon the daughter of one of the most distinguished families among his own people. He knew, too, that the Biamites jealously guarded the honour of their women, and had represented to Hermon what a dangerous game he was playing when he began to offer vows of love to Ledscha.
So it was an extremely welcome task to be permitted to inform her that she was awaiting his master in vain.
In reply to her inquiry whether it was the aristocrat who had just arrived who kept Hermon from her, he admitted that she was right, but added that the gods were above even kings, and his master was obliged to yield to the Alexandrian's will.