But here he was stopped by another fit of epilepsy, and sank down on to the marble floor in convulsions. At this fearful moment Kassandane was led into the hall by the old general Megabyzus. The news of what had happened had found its way to her solitary apartments, and, notwithstanding the hour, she had risen in order to try and discover the truth and warn her son against pronouncing a too hasty decision. She believed firmly that Bartja and Nitetis were innocent, though she could not explain to herself what had happened. Several times she had tried to put herself in communication with Nitetis, but without avail. At last she had been herself to the hanging-gardens, but the guards had actually had the hardihood to refuse her admission.

Croesus went at once to meet her, told her what had happened, suppressing as many painful details as possible, confirmed her in her belief of the innocence of the accused, and then took her to the bedside of the king.

The convulsions had not lasted long this time. He lay on his golden bed under purple silk coverlets, pale and exhausted. His blind mother seated herself at his side, Croesus and Oropastes took their station at the foot of the bell, and in another part of the room, four physicians discussed the patient's condition in low whispers.

[It was natural, that medicine should be carefully studied among a people who set such a high value upon life as did the Persians. Pliny indeed, (XXX. I.) maintains, that the whole of Zoroaster's religion was founded on the science of medicine, and it is true that there are a great many medical directions to be found in the Avesta. In the Vendidad, Farg. VII. there is a detailed list of medical fees. "The physician shall treat a priest for a pious blessing or spell, the master of a house for a small draught animal, etc., the lord of a district for a team of four oxen. If the physician cures the mistress of the house, a female ass shall be his fee, etc., etc." We read in the same Fargard, that the physician had to pass a kind of examination. If he had operated thrice successfully on bad men, on whose bodies he had been permitted to try his skill, he was pronounced "capable for ever." If, on the other hand, three evil Daevayacna (worshippers of the Divs) died under his hands, he was pronounced "incapable of healing for evermore."] Kassandane was very gentle with her son; she begged him not to yield to passionate anger, and to remember what a sad effect every such outburst had on his health.




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