The problem in regard to the future of St. Paul's Church, which had so greatly burdened Dr. Barstow, was substantially solved. Christ had obtained control of the preacher's heart, and henceforth would not be a dogma, but a living presence, in his sermons. The Pharisees of old could not keep the multitudes from him, though their motives for following him were often very mixed. Although the philosophical Christ of theology, whom Dr. Barstow had ably preached, could not change the atmosphere of St. Paul's, the Christ of the Bible, the Man of Sorrows, the meek and lowly Nazarene, could, and the masses would be tempted to feel that they had a better right in a place sacred to his worship than those who resembled him in spirit as little as they did in the pomp of their life.
There would be friction at first, and some serious trouble. Mr. Arnot's judgment was correct, and some of the "first-class saints" (in their own estimation) would be "blown out of their pews." St. Paul's would eventually cease to be the fashionable Church par excellence; and this fact alone would be good and sufficient reason for a change on the part of some who intend to be select in their associations on earth, whatever relations with the "mixed multitude" they may have to endure in heaven. But the warm-hearted and true-hearted would remain; and every church grows stronger as the Pharisees depart and the publicans and sinners enter.
The congregation that gathered at the evening service of the memorable Sabbath described in the previous chapter was prophetic. Many of the wealthy and aristocratic members were absent, either from habit or disgust. Haldane, Mr. Growther, and many who in some respects resembled them, were present. "Jeems," the discriminating sexton, had sagaciously guessed that the wind was about to blow from another quarter, and was veering around also, as fast as he deemed it prudent. "Ordinary pussons" received more than ordinary attention, and were placed within earshot of the speaker.
But the problem of poor Haldane's future was not clear by any means. It is true a desire to live a noble life had been kindled in his heart, but as yet it was little more than a good impulse, an aspiration. In the fact that his eyes had been turned questioningly and hopefully toward the only One who has ever been able to cope with the mystery of evil, there was rich promise; but just what this divine Friend could do for him he understood as little as did the fishermen of Galilee. They looked for temporal change and glory; he was looking for some vague and marvellous change and exaltation.