"Do you not think we can better accomplish this work by our mission chapel?"
"Where is your precedent? Christ washed the feet of fishermen in order to give us an example of humility, and to teach us that we should be willing to serve any one in his name. I heartily approve of mission chapels as outposts; but, as in earthly warfare, they should be posts of honor, posts for the brave, the sagacious, and the most worthy. If they are maintained in the character of second-class cars, they are to that extent unchristian. If those who are gathered there are to be kept there solely on account of their dress and humble circumstances, I would much prefer taking my chances of meeting my Master with them than in the church which practically excludes them.
"Christ said, 'I was a stranger, and ye took me in.' I came to our church as a stranger twice. I was permitted to walk in and walk out, but no one spoke to me, no one invited me to come again. It seems to me that I would starve rather than enter a private house where I was so coldly treated. I have no desire for startling innovations. I simply wish to unite myself with a church that is trying to imitate the example of the Master, and where all, whatever may be their garb or social and moral character, are cordially invited and sincerely welcomed."
Dr. Barstow now removed his hand from his face. It was pale, but its expression was resolute and noble.
"Mrs. Arnot, permit me to say that you are both right and wrong," he said. "Your views of what a church should be are right; you are wrong in wishing to withdraw before having patiently and prayerfully sought to inculcate a true Christian spirit among those to whom you owe and have promised Christian fidelity. You know that I have not very long been the pastor of this church, but I have already felt that something was amiss. I have been oppressed and benumbed with a certain coldness and formality in our church life. At the same time I admit, with contrition, that I have given way to my besetting sin. I am naturally a student, and when once in my study I forget the outside world. I am prone to become wholly occupied with the thought of my text, and to forget those for whom I am preparing my discourse. I, too, often think more of the sermon than of the people, forgetting the end in the means, and thus I fear I was becoming but a voice, a religious philosophy, among them, instead of a living and a personal power. You have been awakened to the truth, Mrs. Arnot, and you have awakened me. I do not feel equal to the task which I clearly foresee before me; I may fail miserably, but I shall no longer darken counsel with many words. You have given me much food for thought; and while I cannot foretell the end, I think present duty will be made clear. In times of perplexity it is our part to do what seems right, asking God for guidance, and then leave the consequences to him. One thing seems plain to me, however, that it is your present duty to remain with us, and give your prayers and the whole weight of your influence on the side of reform."