Claude Frollo was no longer in Notre-Dame when his adopted son so abruptly cut the fatal web in which the archdeacon and the gypsy were entangled. On returning to the sacristy he had torn off his alb, cope, and stole, had flung all into the hands of the stupefied beadle, had made his escape through the private door of the cloister, had ordered a boatman of the Terrain to transport him to the left bank of the Seine, and had plunged into the hilly streets of the University, not knowing whither he was going, encountering at every step groups of men and women who were hurrying joyously towards the Pont Saint-Michel, in the hope of still arriving in time to see the witch hung there,--pale, wild, more troubled, more blind and more fierce than a night bird let loose and pursued by a troop of children in broad daylight. He no longer knew where he was, what he thought, or whether he were dreaming. He went forward, walking, running, taking any street at haphazard, making no choice, only urged ever onward away from the Grève, the horrible Grève, which he felt confusedly, to be behind him.
In this manner he skirted Mount Sainte-Geneviève, and finally emerged from the town by the Porte Saint-Victor. He continued his flight as long as he could see, when he turned round, the turreted enclosure of the University, and the rare houses of the suburb; but, when, at length, a rise of ground had completely concealed from him that odious Paris, when he could believe himself to be a hundred leagues distant from it, in the fields, in the desert, he halted, and it seemed to him that he breathed more freely.
Then frightful ideas thronged his mind. Once more he could see clearly into his soul, and he shuddered. He thought of that unhappy girl who had destroyed him, and whom he had destroyed. He cast a haggard eye over the double, tortuous way which fate had caused their two destinies to pursue up to their point of intersection, where it had dashed them against each other without mercy. He meditated on the folly of eternal vows, on the vanity of chastity, of science, of religion, of virtue, on the uselessness of God. He plunged to his heart's content in evil thoughts, and in proportion as he sank deeper, he felt a Satanic laugh burst forth within him.
And as he thus sifted his soul to the bottom, when he perceived how large a space nature had prepared there for the passions, he sneered still more bitterly. He stirred up in the depths of his heart all his hatred, all his malevolence; and, with the cold glance of a physician who examines a patient, he recognized the fact that this malevolence was nothing but vitiated love; that love, that source of every virtue in man, turned to horrible things in the heart of a priest, and that a man constituted like himself, in making himself a priest, made himself a demon. Then he laughed frightfully, and suddenly became pale again, when he considered the most sinister side of his fatal passion, of that corrosive, venomous malignant, implacable love, which had ended only in the gibbet for one of them and in hell for the other; condemnation for her, damnation for him.