Uarda

Uarda left the tent, Pentaur remained with him listening to his hoarse and difficult breathing; suddenly: Nebsecht raised himself, and said: "Farewell, my friend,--my journey is beginning, who knows whither?"

"Only not into vacancy, not to end in nothingness!" cried Pentaur warmly.

The leech shook his head. "I have been something," he said, "and being something I cannot become nothing. Nature is a good economist, and utilizes the smallest trifle; she will use me too according to her need. She brings everything to its end and purpose in obedience to some rule and measure, and will so deal with me after I am dead; there is no waste. Each thing results in being that which it is its function to become; our wish or will is not asked--my head! when the pain is in my head I cannot think--if only I could prove--could prove----"

The last words were less and less audible, his breath was choked, and in a few seconds Pentaur with deep regret closed his eyes.

Pentaur, as he quitted the tent where the dead man lay, met the high-priest Ameni, who had gone to seek him by his friend's bed-side, and they returned together to gaze on the dead. Ameni, with much emotion, put up a few earnest prayers for the salvation of his soul, and then requested Pentaur to follow him without delay to his tent. On the way he prepared the poet, with the polite delicacy which was peculiar to him, for a meeting which might be more painful than joyful to him, and must in any case bring him many hours of anxiety and agitation.

The judges in Thebes, who had been compelled to sentence the lady Setchem, as the mother of a traitor, to banishment to the mines had, without any demand on her part, granted leave to the noble and most respectable matron to go under an escort of guards to meet the king on his return into Egypt, in order to petition for mercy for herself, but not, as it was expressly added--for Paaker; and she had set out, but with the secret resolution to obtain the king's grace not for herself but for her son.

[Agatharchides, in Diodorus III. 12, says that in many cases not only the criminal but his relations also were condemned to labor in the mines. In the convention signed between Rameses and the Cheta king it is expressly provided that the deserter restored to Egypt shall go unpunished, that no injury shall be done "to his house, his wife or his children, nor shall his mother be put to death."] Ameni had already left Thebes for the north when this sentence was pronounced, or he would have reversed it by declaring the true origin of Paaker; for after he had given up his participation in the Regent's conspiracy, he no longer had any motive for keeping old Hekt's secret.