The Necromancers

He had not yet missed hearing Mass on Sunday; in fact, he proposed to go even next Sunday. "A man must have a religion," he said to himself; and, intellectually, there was at present no other possible religion for him except the Catholic. Yet as he looked into the future he was doubtful.

He drew himself up in his chair and began to fill his pipe.... In three days he would be seated in a room with three or four persons, he supposed. Of these, two--and certainly the two strongest characters--had no religion except that supplied by spiritualism, and he had read enough to know this was, at any rate in the long run, non-Christian. And these three or four persons, moreover, believed with their whole hearts that they were in relations with the invisible world, far more evident and sensible than those claimed by any other believers on the face of the earth. And, after all, Laurie reflected, there seemed to be justice in their claim.

He would be seated in that room, he repeated to himself, and it might be that before he left it he would have seen with his own eyes, and possibly handled, living persons who had, in the common phrase, "died" and been buried. Almost certainly, at the very least, he would have received from such intelligences unmistakable messages....

He was astonished that he was not more excited. He asked himself again whether he really believed it; he compared his belief in it with his belief in the existence of New Zealand. Yes, if that were belief, he had it. But the excitement of doubt was gone, as no doubt it was gone when New Zealand became a geographical expression.

He was astonished at its naturalness--at the extraordinary manner in which, when once the evidence had been seen and the point of view grasped, the whole thing fell into place. It seemed to him as if he must have known it all his life; yet, he knew, six months ago he had hardly known more than that there were upon the face of the earth persons called Spiritualists, who believed, or pretended to believe, what he then was quite sure was fantastic nonsense. And now he was, to all intents, one of them....

He was being drawn forward, it seemed, by a process as inevitable as that of spring or autumn; and, once he had yielded to it, the conflict and the excitement were over. Certainly this made very few demands. Christianity said that those were blessed who had not seen and yet believed; Spiritualism said that the only reasonable belief was that which followed seeing.