The Necromancers

"May I speak quite freely, please?" he asked, looking straight at her.

"Please, please," she said, with that touch of childish intensity that her friends thought so innocent and beautiful.

"Well, it's like this," said Laurie. "I've always rather disliked all that kind of thing, more than I can say. It did seem to me so--well--so feeble, don't you know; and then I'm a Catholic, you see, and so--"

"Yes; yes?"

"Well, I've been reading Mr. Stainton Moses, and one or two other books; and I must say that an awful lot of it seems to me still great rubbish; and then there are any amount of frauds, aren't there, Mrs. Stapleton, in that line?"

"Alas! Ah, yes!"

"But then I don't know what to make of some of the evidence that remains. It seems to me that if evidence is worth anything at all, there must be something real at the back of it all. And then, if that is so, if it really is true that it is possible to get into actual touch with people who are dead--I mean really and truly, so that there's no kind of doubt about it--well, that does seem to me about the most important thing in the world. Do you see?"

She kept her eyes on his face for an instant or two. Plainly he was really moved; his face had gone a little white in the lamplight and his hands were clasped tightly enough over his knee to whiten the knuckles. She remembered Lady Laura's remarks about the village girl, and understood. But she perceived that she must not attempt intimacy just yet with this young man: he would resent it. Besides, she was shrewd enough to see by his manner that he did not altogether like her.

She nodded pensively once or twice. Then she turned to him with a bright smile. "I understand entirely," she said. "May I too speak quite freely? Yes? Well, I am so glad you have spoken out. Of course, we are quite accustomed to being distrusted and feared. After all, it is the privilege of all truth-seekers to suffer, is it not? Well, I will say what is in my heart.

"First, you are quite right about some of our workers being dishonest sometimes. They are, Mr. Baxter, I have seen more than one, myself, exposed. But that is natural, is it not? Why, there have been bad Catholics, too, have there not? And, after all, we are only human; and there is a great temptation sometimes not to send people away disappointed. You have heard those stories, I expect, Mr. Baxter?"