The Kama Sutra
Page 208When the girl cannot make up her mind, or will not express her readiness
to marry, the man should obtain her in any one of the following ways:--
(1). On a fitting occasion, and under some excuse, he should by means of
a female friend with whom he is well acquainted, and whom he can trust,
and who also is well known to the girl's family, get the girl brought
unexpectedly to his house, and he should then bring fire from the house
of a Brahman, and proceed as before described.
(2.) When the marriage of the girl with some other person draws near,
the man should disparage the future husband to the utmost in the mind of
the mother of the girl, and then having got the girl to come with her
mother's consent to a neighbouring house, he should bring fire from the
house of a Brahman, and proceed as above.
the said brother being of the same age as himself, and addicted to
courtesans, and to intrigues with the wives of other people, and should
give him assistance in such matters, and also give him occasional
presents. He should then tell him about his great love for his sister,
as young men will sacrifice even their lives for the sake of those who
may be of the same age, habits, and dispositions as themselves. After
this the man should get the girl brought by means of her brother to some
secure place, and having brought fire from the house of a Brahman,
should proceed as before.
(4.) The man should on the occasion of festivals get the daughter of the
nurse to give the girl some intoxicating substance, and then cause her
and there having enjoyed her before she recovers from her intoxication,
should bring fire from the house of a Brahman, and proceed as before.
(5.) The man should, with the connivance of the daughter of the nurse,
carry off the girl from her house while she is asleep, and then, having
enjoyed her before she recovers from her sleep, should bring fire from
the house of a Brahman, and proceed as before.
(6.) When the girl goes to a garden, or to some village in the
neighbourhood, the man should, with his friends, fall on her guards, and
having killed them, or frightened them away, forcibly carry her off, and
proceed as before.
There are verses on the subject as follows:--In all the forms of
better than the one that follows it, on account of its being more in
accordance with the commands of religion, and therefore it is only when
it is impossible to carry the former into practice that the latter
should be resorted to. As the fruit of all good marriages is love, the
Gandharva[52] form of marriage is respected, even though it is formed
under unfavourable circumstances, because it fulfils the object sought
for. Another cause of the respect accorded to the Gandharva form of
marriage is, that it brings forth happiness, causes less trouble in its
performance than any other forms of marriage, and is above all the
result of previous love.