The Dovekeepers

Several of the men did indeed know the collar for what it was, and they stood back, stunned. Since the day the lion had been released, there had been talk of witchery.

Silva walked to me and took the collar, then returned to where he had stood on the wooden platform. He examined the collar and found it had been marked with the insignia of the Tenth Legion. I could see he was puzzled, though his expression was veiled. He signaled for me to come closer. I recognized his gesture, the same one my father had used when he wanted me to follow, as he might have signaled a dog. But a dog is often beaten once he has performed his task, so I stood in place, not yet willing to yield and approach the general.

I have need of your favor, I said. And you of mine.

Silva’s eyes flitted over my form. One favor, he agreed, perhaps imagining that I was only a simple woman with simple desires, and would ask for bread or water. Only one, he warned me.

I asked for him to let us have our lives.

He stared at me and remarked that he wished to know who I thought I was to ask for such a reprieve.

I said I was the Witch of Moab and that it was written that I should be here to tell the story of what had happened on this day in the world Adonai had created, while the doves flew above us. I told him that no one would know how Rome had come to us, and how we had trembled before the lion who was enslaved on his chain without the story I told.

You will say that you were unafraid, he responded, thinking of how my story would defame his empire. You will recount how you went to the lion and he bowed before you.

Only a fool would be unafraid of a lion, I assured him, remembering the man who had once escaped a lion that had slain nine men before him. I was simply too bitter for his taste, I said.

Silva nodded, compelled to hear more. Why should I grant what you want?

Though we were merely women and children, we were the only ones who had lived through this tide of death. We had heard Eleazar ben Ya’ir speak to his followers and had memorized his words. We alone would be believed when this night was spoken of, for we were the only witnesses. We had heard the cries of those who knew they had no chance of victory against Rome.

I bowed my head then, for I had said enough. A story can be many things to many people. I would give him the story he wanted, but like the scorpion who is hidden in a corner, my story would sting. I knew not to speak of how our people had chosen their death rather than be enslaved. Nor did I suggest that we would be strengthened by my story if I lived to tell it, and that Rome would be haunted by the ghosts of our people, and that a ghost could be stronger than an empire, for it could move people not only to tears but to action.

The general gazed at me. I knew he wanted to hear more of what had happened. How could our people slay themselves and everyone they loved? It was a puzzlement, and even fierce men can be intrigued by a puzzle, though once joined, the pieces may serve to defy them.

When he agreed to my bargain, I approached him.

He told me to speak, and I did exactly as he asked. I told him what he wanted to hear.

We came to Alexandria, because it was there the Witch of Moab belonged, the city she had yearned for when she dreamed of the great river and of her mother and of the white lilies that grew in this city’s gardens. We were brought before the legion in Jerusalem, so that our story might be recorded and written down and sent to Rome. We told it many times, and though we bowed to the strength of the empire, each time we told it a thousand more people learned of the night when we refused to be defeated. The story became a cloud, and the cloud a sheet of rain, and rain fell throughout the empire.

We were released outside the walls of Jerusalem. It had become a city we no longer recognized, and our people were not allowed inside its gates. I sold the gold amulet of the fish to pay for our journey. It had protected us, delivering us from our enemies, and in doing so had served its purpose. I thought of the slave from the north and prayed that his amulet had done as well for him so that he had found his way back to the land where the snow lasted most of the year, where stags that were as swift as the leopard ran across grasslands, where he could be free.

Yehuda traveled with us and lived in our house for several years, but when he became a man he was called to his people. The Essenes had gathered in the north, near Galilee. There were those left among his people who still believed in peace and in the principles of pure devotion to the Almighty. On the day he left us, Revka wept, for she loved him as though he was her own.

Noah and Levi soon enough became young men. Both had honey-colored skin and dark eyes; they were handsome, devoted to their grandmother as she aged. They might have become scholars, as their father had been before fate changed him, but instead they learned the trade of their grandfather. Every morning we were awakened by the scent of bread baking in the domed oven in a shed at the edge of the garden. There were times when I found people at the gate early in the morning, weeping, led here by the scent of bread that reminded them of the bread of their youth, when Jerusalem was ours. Now we are citizens of the world, and the brothers’ bread reflects this: the honey is collected from Egyptian honeybees, the coriander and cumin from Moab, the salt from the shores of the sea the Witch of Moab crossed because she was fated to do so.