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The City of Delight

Page 132

The Maccabee, among the fighting-men on the wall, saw his approach and

discreetly stepped behind a soldier that he might not be singled out

as a familiar toward which the approaching mediator would logically

direct his appeal. He had no desire to be addressed by his name before

this precarious mob already mad with rage at a turncoat.

And thus concealed the Maccabee heard Josephus appeal to the Jews with

apparent sincerity and affection, promise amnesty, protection and

justice in his patron's name; heard his overtures greeted with fury

and finally saw the Jews swarm over the walls and drive him to fly for

his life up Gareb to the camp of Titus.

It was not the first incident he had seen which showed him his own

fate if it became known that he intended to treat with Rome. He put

aside his calculations in that direction as a detail not yet in order,

and turned to the organization of his army. Here again he met

obstacle.

Among his council of Bezethans he found an enthusiasm for some

intangible purpose, objection to his own plans and a certain hauteur

that he could not understand.

"What is it you hope for, brethren?" he asked one night as he stood in

the gloom of the crypt under the ruin with fifty of his ablest

thinkers and soldiers about him.

"The days of Samuel before Israel cursed itself with a king," one man

declared. The others were suddenly silent.

"Those days will not come to you," he answered patiently. "You must

fight for them."

"We will fight."

"Good! Let us unite and I will lead you," the Maccabee offered.

"But after you have led us, perhaps to victory, then what?" they asked

pointedly.

The Maccabee saw that they were sounding him for his ambitions, and

discreetly effaced them.

"Do with me what you will; or if you doubt me, choose a leader among

yourselves."

They shook their heads.

"Then enlist under Simon and John and fight with them," he cried,

losing patience.

Murmurs and angry looks greeted this suggestion, and the Maccabee put

out his hands toward them hopelessly.

"Then what will you do?" he asked.

"It shall be shown us," they replied; and with this answer, with his

organization yet uneffected, his plans more than ever chaotic, the

Maccabee began another day. Shrewd and resourceful as he believed

himself to be, he beheld plan after plan reveal its inefficiency.

Forced by some act of the city to abandon one idea, the next that

followed found a new intractability. It seemed that there were no two

heads in Jerusalem of a similar thought. Whoever was not demoralized

by panic was fatally stubborn or mad. The single purpose that seemed

to prevail was to hold out against reason.

Finally he determined to pick the most rational of his men and shape

an army that would be distinctly Jewish and enviable. Nothing Roman

should mar its organization. He would have again the six hundred

Gibborim of David, and after he had formed them into a body he would

trust to the existing circumstances to direct him how to proceed to

the assistance of Jerusalem with them. He should be the sole captain,

the sole authority, the single commander of them all. He would not

have an unwieldy army, but one perfectly devoted. He would lead by his

own genius, attract and command by his own personality. With six

hundred absolutely subject to his will, trained in endurance and

steadfastness, he could achieve more surely than with an undisciplined

horde which first of all must be fed.

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