Daniel Deronda

It is a common sentence that Knowledge is power; but who hath duly Considered or set forth the power of Ignorance? Knowledge slowly builds up what Ignorance in an hour pulls down. Knowledge, through patient and frugal centuries, enlarges discovery and makes record of it; Ignorance, wanting its day's dinner, lights a fire with the record, and gives a flavor to its one roast with the burned souls of many generations. Knowledge, instructing the sense, refining and multiplying needs, transforms itself into skill and makes life various with a new six days' work; comes Ignorance drunk on the seventh, with a firkin of oil and a match and an easy "Let there not be," and the many-colored creation is shriveled up in blackness. Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be; whereas Ignorance is a blind giant who, let him but wax unbound, would make it a sport to seize the pillars that hold up the long-wrought fabric of human good, and turn all the places of joy dark as a buried Babylon. And looking at life parcel-wise, in the growth of a single lot, who having a practiced vision may not see that ignorance of the true bond between events, and false conceit of means whereby sequences may be compelled --like that falsity of eyesight which overlooks the gradations of distance, seeing that which is afar off as if it were within a step or a grasp--precipitates the mistaken soul on destruction?

It was half-past ten in the morning when Gwendolen Harleth, after her gloomy journey from Leubronn, arrived at the station from which she must drive to Offendene. No carriage or friend was awaiting her, for in the telegram she had sent from Dover she had mentioned a later train, and in her impatience of lingering at a London station she had set off without picturing what it would be to arrive unannounced at half an hour's drive from home--at one of those stations which have been fixed on not as near anywhere, but as equidistant from everywhere. Deposited as a femme sole with her large trunks, and having to wait while a vehicle was being got from the large-sized lantern called the Railway Inn, Gwendolen felt that the dirty paint in the waiting-room, the dusty decanter of flat water, and the texts in large letters calling on her to repent and be converted, were part of the dreary prospect opened by her family troubles; and she hurried away to the outer door looking toward the lane and fields. But here the very gleams of sunshine seemed melancholy, for the autumnal leaves and grass were shivering, and the wind was turning up the feathers of a cock and two croaking hens which had doubtless parted with their grown-up offspring and did not know what to do with themselves. The railway official also seemed without resources, and his innocent demeanor in observing Gwendolen and her trunks was rendered intolerable by the cast in his eye; especially since, being a new man, he did not know her, and must conclude that she was not very high in the world. The vehicle--a dirty old barouche--was within sight, and was being slowly prepared by an elderly laborer. Contemptible details these, to make part of a history; yet the turn of most lives is hardly to be accounted for without them. They are continually entering with cumulative force into a mood until it gets the mass and momentum of a theory or a motive. Even philosophy is not quite free from such determining influences; and to be dropped solitary at an ugly, irrelevant-looking spot, with a sense of no income on the mind, might well prompt a man to discouraging speculation on the origin of things and the reason of a world where a subtle thinker found himself so badly off. How much more might such trifles tell on a young lady equipped for society with a fastidious taste, an Indian shawl over her arm, some twenty cubic feet of trunks by her side, and a mortal dislike to the new consciousness of poverty which was stimulating her imagination of disagreeables? At any rate they told heavily on poor Gwendolen, and helped to quell her resistant spirit. What was the good of living in the midst of hardships, ugliness, and humiliation? This was the beginning of being at home again, and it was a sample of what she had to expect.