Anna Karenina - Part 5
Page 40All Mihailov's mobile face beamed at once; his eyes sparkled. He
tried to say something, but he could not speak for excitement,
and pretended to be coughing. Low as was his opinion of
Golenishtchev's capacity for understanding art, trifling as was
the true remark upon the fidelity of the expression of Pilate as
an official, and offensive as might have seemed the utterance of
so unimportant an observation while nothing was said of more
serious points, Mihailov was in an ecstasy of delight at this
observation. He had himself thought about Pilate's figure just
what Golenishtchev said. The fact that this reflection was but
one of millions of reflections, which as Mihailov knew for
certain would be true, did not diminish for him the significance
this remark, and from a state of depression he suddenly passed to
ecstasy. At once the whole of his picture lived before him in
all the indescribable complexity of everything living. Mihailov
again tried to say that that was how he understood Pilate, but
his lips quivered intractably, and he could not pronounce the
words. Vronsky and Anna too said something in that subdued voice
in which, partly to avoid hurting the artist's feelings and
partly to avoid saying out loud something silly--so easily said
when talking of art--people usually speak at exhibitions of
pictures. Mihailov fancied that the picture had made an
impression on them too. He went up to them.
saw she liked that expression most of all, and she felt that it
was the center of the picture, and so praise of it would be
pleasant to the artist. "One can see that He is pitying Pilate."
This again was one of the million true reflections that could be
found in his picture and in the figure of Christ. She said that
He was pitying Pilate. In Christ's expression there ought to be
indeed an expression of pity, since there is an expression of
love, of heavenly peace, of readiness for death, and a sense of
the vanity of words. Of course there is the expression of an
official in Pilate and of pity in Christ, seeing that one is the
incarnation of the fleshly and the other of the spiritual life.
"Yes, and how that figure is done--what atmosphere! One can walk
round it," said Golenishtchev, unmistakably betraying by this
remark that he did not approve of the meaning and idea of the
figure.
"Yes, there's a wonderful mastery!" said Vronsky. "How those
figures in the background stand out! There you have technique,"
he said, addressing Golenishtchev, alluding to a conversation
between them about Vronsky's despair of attaining this technique.