Americanah
Page 62The simplest solution to the problem of race in America? Romantic love. Not friendship. Not the kind of safe, shallow love where the objective is that both people remain comfortable. But real deep romantic love, the kind that twists you and wrings you out and makes you breathe through the nostrils of your beloved. And because that real deep romantic love is so rare, and because American society is set up to make it even rarer between American Black and American White, the problem of race in America will never be solved.
“Oh! What a wonderful story!” the French host said, her palm placed dramatically on her chest, looking around the table, as though to seek a response. But everyone else remained silent, their eyes averted and unsure.
A Michelle Obama Shout-Out Plus Hair as Race Metaphor
White Girlfriend and I are Michelle Obama groupies. So the other day I say to her—I wonder if Michelle Obama has a weave, her hair looks fuller today, and all that heat every day must damage it. And she says—you mean her hair doesn’t grow like that? So is it me or is that the perfect metaphor for race in America right there? Hair. Ever notice makeover shows on TV, how the black woman has natural hair (coarse, coily, kinky, or curly) in the ugly “before” picture, and in the pretty “after” picture, somebody’s taken a hot piece of metal and singed her hair straight? Some black women, AB and NAB, would rather run naked in the street than come out in public with their natural hair. Because, you see, it’s not professional, sophisticated, whatever, it’s just not damn normal. (Please, commenters, don’t tell me it’s the same as a white woman who doesn’t color her hair.) When you DO have natural Negro hair, people think you “did” something to your hair. Actually, the folk with the Afros and dreads are the ones who haven’t “done” anything to their hair. You should be asking Beyoncé what she’s done. (We all love Bey but how about she show us, just once, what her hair looks like when it grows from her scalp?) I have natural kinky hair. Worn in cornrows, Afros, braids. No, it’s not political. No, I am not an artist or poet or singer. Not an earth mother either. I just don’t want relaxers in my hair—there are enough sources of cancer in my life as it is. (By the way, can we ban Afro wigs at Halloween? Afro is not costume, for God’s sake.) Imagine if Michelle Obama got tired of all the heat and decided to go natural and appeared on TV with lots of woolly hair, or tight spirally curls. (There is no knowing what her texture will be. It is not unusual for a black woman to have three different textures on her head.) She would totally rock but poor Obama would certainly lose the independent vote, even the undecided Democrat vote.
UPDATE: ZoraNeale22, who’s transitioning, asked me to post my regimen. Pure shea butter as a leave-in conditioner works for many naturals. Not for me, though. Anything with lots of shea butter leaves my hair grayish and dryish. And dry is my hair’s biggest problem. I wash once a week with a silicone-free hydrating shampoo. I use a hydrating conditioner. I do not towel-dry my hair. I leave it wet, divide it in sections, and apply a creamy leave-in product (present favorite is Qhemet Biologics, other preferred brands are Oyin Handmade, Shea Moisture, Bask Beauty, and Darcy’s Botanicals). Then I put my hair in three or four big cornrows, and knot my satin scarf around my head (satin is good, it preserves moisture. Cotton is bad, it soaks up moisture). I go to sleep. The next morning, I take out the cornrows and voilà, a lovely fluffy ’fro! Key is to add product while hair is wet. And I never, ever comb my hair when it’s dry. I comb only when wet, or damp, or totally drenched in a creamy moisturizer. This plait-while-wet regimen can even work for our Seriously Curly White Girlfriends who are tired of flatirons and keratin treatments. Any AB and NAB naturals out there who want to share their regimen?
CHAPTER 32
For weeks, Ifemelu stumbled around, trying to remember the person she was before Curt. Their life together had happened to her, she would not have been able to imagine it if she had tried, and so, surely, she could return to what was before. But before was a slate-toned blur and she no longer knew who she had been then, what she had enjoyed, disliked, wanted. Her job bored her: she did the same bland things, writing press releases, editing press releases, copyediting press releases, her movements rote and numbing. Perhaps it had always been so and she had not noticed, because she was blinded by the brightness of Curt. Her apartment felt like a stranger’s home. On weekends, she went to Willow. Aunty Uju’s condo was in a cluster of stucco buildings, the neighborhood carefully landscaped, boulders placed at corners, and in the evenings, friendly people walked their handsome dogs. Aunty Uju had taken on a new lightheartedness; she wore a tiny anklet in the summer, a hopeful flash of gold on her leg. She had joined African Doctors for Africa, volunteering her time on two-week medical missions, and on her trip to Sudan, she met Kweku, a divorced Ghanaian doctor. “He treats me like a princess. Just like Curt treated you,” she told Ifemelu.
“I’m trying to forget him, Aunty. Stop talking about him!”
“Yes, of course.”
Perhaps he sensed otherwise, and knew of the slight unsteadiness of her spirit; most nights she lay in bed and cried, berating herself for what she had destroyed, then telling herself that she had no reason to be crying, and crying all the same. Dike brought up a tray to her room, on which he had placed a banana and a can of peanuts.
“Snack time!” he said, with a teasing grin; he still did not understand why anybody would want to eat both together. While Ifemelu ate, he sat on the bed and told her about school. He was playing basketball now, his grades had improved, he liked a girl called Autumn.
“You’re really settling in here.”
“Yeah,” he said, and his smile reminded her of what it used to be in Brooklyn, open, unguarded.
“Remember the character Goku in my Japanese anime?” he asked.
“Yes.”
Kweku knocked and waited for her to say “Come in” before he poked his head in. “Dike, are you ready?” he asked.
“Yes, Uncle.” Dike got up. “Let’s roll!”
“We’re going to the community center, would you like to join us?” Kweku asked Ifemelu, tentatively, almost formally; he, too, knew she was suffering from a breakup. He was small and bespectacled, a gentleman and a gentle man; Ifemelu liked him because he liked Dike.
“No, thank you,” Ifemelu said. He lived in a house not far away, but some of his shirts were in Aunty Uju’s closet, and Ifemelu had seen a face wash for men in Aunty Uju’s bathroom, and cartons of organic yogurt in the fridge, which she knew Aunty Uju did not eat. He looked at Aunty Uju with translucent eyes, those of a man who wanted the world to know how much he loved. It reminded Ifemelu of Curt, and made her feel, again, a wistful sadness.
Her mother heard something in her voice over the phone. “Are you sick? Did anything happen?”
“I’m fine. Just work,” she said.
Her father, too, asked why she sounded different and if all was well. She told him that all was well, that she was spending much of her time after work blogging; she was about to explain this new pastime of hers, but he said, “I’m fairly familiar with the concept. We have been undergoing a rigorous computer literacy training in the office.”
Ifemelu had long dreamed of, and talked about, when they would be able to visit her. She could afford it now, and her mother wanted it now, but she wished it could be another time. She wanted to see them, but the thought of their visit exhausted her. She was not sure she would be able to be their daughter, the person they remembered.
“Mummy, things are very busy at work now.”
“Ahn-ahn. Are we coming to disturb your work?”
And so she sent them invitation letters, bank statements, a copy of her green card. The American embassy was better now; the staff was still rude, her father said, but you no longer had to fight and shove outside to get in line. They were given six-month visas. They came for three weeks. They seemed like strangers. They looked the same, but the dignity she remembered was gone, and left instead something small, a provincial eagerness. Her father marveled at the industrial carpeting in the hallway of her apartment building; her mother hoarded faux-leather handbags at Kmart, paper napkins from the mall food court, even plastic shopping bags. They both posed for photos in front of JC Penney, asking Ifemelu to make sure she got the entire sign of the store. She watched them with a sneer, and for this she felt guilty; she had guarded their memories so preciously and yet, finally seeing them, she watched them with a sneer.
“I do not understand Americans. They say ‘job’ and you think they have said ‘jab,’ ” her father declared, spelling both words. “One finds the British manner of speaking much preferable.”