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Alice, or, The Mysteries

Page 390

* The object of parochial reform is not that of economy alone; not merely to reduce poor-rates. The ratepayer ought to remember that the more he wrests from the grip of the sturdy mendicant, the more he ought to bestow on undeserved distress. Without the mitigations of private virtue, every law that benevolists could make would be harsh.

Was Maltravers happy in his new pursuits? His state of mind at that time it is not easy to read. His masculine spirit and haughty temper were wrestling hard against a feeling that had been fast ripening into passion; but at night, in his solitary and cheerless home, a vision, too exquisite to indulge, would force itself upon him, till he started from the revery, and said to his rebellious heart: "A few more years, and thou wilt be still. What in this brief life is a pang more or less? Better to have nothing to care for, so wilt thou defraud Fate, thy deceitful foe! Be contented that thou art alone!" Fortunate was it, then, for Maltravers, that he was in his native land, not in climes where excitement is in the pursuit of pleasure rather than in the exercise of duties. In the hardy air of the liberal England, he was already, though unknown to himself, bracing and ennobling his dispositions and desires. It is the boast of this island that the slave whose foot touches the soil is free. The boast may be enlarged. Where so much is left to the people, where the life of civilization, not locked up in the tyranny of Central Despotism, spreads, vivifying, restless, ardent, through every vein of the healthful body, the most distant province, the obscurest village, has claims on our exertions, our duties, and forces us into energy and citizenship. The spirit of liberty, that strikes the chain from the slave, binds the freeman to his brother. This is the Religion of Freedom. And hence it is that the stormy struggles of free States have been blessed with results of Virtue, of Wisdom, and of Genius by Him who bade us love one another,--not only that love in itself is excellent, but that from love, which in its widest sense is but the spiritual term for liberty, whatever is worthiest of our solemn nature has its birth.

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