A Knight of the Nineteenth Century

"And now," she said in conclusion, "do we represent Christ, or are we so leavened by the world that it may be doubted whether he would acknowledge us?"

The minister shaded his pained and troubled face with his hand.

"We represent the world," said the church officer emphatically; "I have had a miserable consciousness of whither we were drifting for a long time, but everything has come about so gradually and so properly, as it were, that I could find no one thing upon which I could lay my finger and say, This is wrong and I protest against it. Of course, if I had heard the sexton make such a remark to any one seeking to enter the house of God as was made to the young man you mention I should have interfered. And yet the question is one of great difficulty. Can such diverse classes meet on common ground?"

"My dear sir," said Mrs. Arnot earnestly, "I do not think we, as a church, are called upon to adjust these diverse classes, and to settle, on the Sabbath, nice social distinctions. The Head of the Church said, 'Whosoever will, let him come.' We, pretending to act in his name and by his authority, say, 'Whosoever is sufficiently respectable and well-dressed, let him come.' I feel that I cannot any longer be a party to this perversion.

"If we would preserve our right to be known as a Christian church we must say to all, to the poor, to the most sinful and debased, as well as to those who are now welcomed, 'Come'; and when they are within our walls they should be made to feel that the house does not belong to an aristocratic clique, but rather to him who was the friend of publicans and sinners. Christ adjusted himself to the diverse classes. Are we his superiors?"

"But, my dear madam, are there to be no social distinctions?"

"I am not speaking of social distinctions. Birth, culture, and wealth will always, and very properly, too, make great differences. In inviting people to our homes we may largely consult our own tastes and preferences, and neither good sense nor Christian duty requires that there should be intimacy between those unfitted for it by education and character. But a church is not our house, but God's house, and what right have we to stand in the door and turn away those whom he most cordially invites? Christ had his beloved disciple, and so we can have our beloved and congenial friends. But there were none too low or lowly for him to help by direct personal effort, by sympathetic contact, and I, for one, dare not ignore his example."